-- FOUR COMPONENTS REJECTED {@1: Sup: 23 (2025)

Permalink

dolf

2020-03-13 18:29:48 UTC

WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)
@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assign to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

YOUTUBE: "Dune (1984) - The Weirding Way"

http://youtu.be/_Twmc6jUrNw

***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

Initial Post: 14 March 2020

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

On 13/3/20 5:12 am, David Dalton wrote:> I am now divining by perineum
<-- *NON* *SAPIENT* *MASTURBATORY* *TWADDLE* click divination that all>
of the four components material that requires activation

is rejected by ALL. (Some of the suggestions that the
constraining was converted to are accepted.)
Now I don’t know what to do. :-)
--

YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-03-14 22:08:27 UTC

-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S RELIGIOUS
BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF
IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}

(c) 2020 Dolf Leendert Boek, Revision: 15 Match 2020

The mind maketh the man...

Israel Folau for instance is given to primitivism and dialectics of
impulsivity...

IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones...” [Psalm 137:8-9]

Whereas one can derive a common pragma as paradigm / dialectics of the
constitution’s anthropology which is utility to our soldiers who are the
epitome of rugged. And I being an ontological pacifist do all in my
capability to ensure successful prosecution of war and that they never
be brought before a criminal court.

You on the other hand confuse hedonism for rugged.

WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}

YOUTUBE: "Dune (1984) - The Weirding Way"

http://youtu.be/_Twmc6jUrNw

***@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]

<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>

This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.

But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...

That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.

NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.

The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.

A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.

His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.

*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.

“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”

He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.

Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),

NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}

SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED

JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.

REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}

#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;

— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}

"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}

IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}

OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}

THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}

YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}

BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}

MALE: @84 + @130 = #214

FEME: @173 + @181 + @200 = #554

ONTIC CHECKSUM TOTAL: #768

BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE

@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)

@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)

@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)

@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)

@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES

@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY

@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA

@768 assign to #41 - RESPONSE (YING): ???

ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???

MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;

H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)

FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;

G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339

ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;

Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

MALE: @104 + @168 = #272

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>

ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.

THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:

{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}

And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.

THUSLY GIVEN:

#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)

Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.

Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.

Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:

#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)

As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:

61125#42 +
677528#170 = #212 +
625045#157 = #369

That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.

Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.

The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.

Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either conceptually
a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action. Since we are
aware of the meta-descriptor elements which are the impetus for change
by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE, it is then
theoretically possible that our neural linguistic apperception could be
ameliorated in the reverse manner. That any shallow DEPLOYMENT [#nnn /
#nnn]@[#n2, #n1, #n3, #n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will
reorder of the PROPOSITIONAL DELIMITER into ascending order.

However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a juxtaposition
made against the autonomous principle as having a #CENTRE of value which
is a bipolarity:

#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE

In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic {ie.
#65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.

46 662#114 +
543822#114 = #228 +
147030#114 = #342

For example the HETEROS (#114 / #342)@[#6, #14, #22, #30, #38, #46, #54,
#62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO* {@146 - I
AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} impetus for
REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] / #333 as [#80,
#3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as #283 % #41 = #37}
1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b)
carcass (of animals); the following outcome:

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#14, {@2: Sup: 20 - ADVANCE: CHIN (#26); Ego: 14 - PENETRATION: JUI (#20)}
#22, {@3: Sup: 42 - GOING TO MEET: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
#30, {@4: Sup: 72 - HARDNESS: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI
(#72)}
#38, {@5: Sup: 29 - DECISIVENESS: TUAN (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
#46, {@6: Sup: 75 - FAILURE: SHIH (#244); Ego: 46 - ENLARGEMENT: K'UO
(#156 - I DO NOT CAUSE TERRORS {%21})}
#54, {@7: Sup: 48 - RITUAL: LI (#292); Ego: 54 - UNITY: K'UN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#62, {@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM
NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT:
YI (#272)}
#70] {@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER);
Ego: 70 - SEVERANCE: KE (#342)}

MALE: @68 + @140 + @169 = #377

FEME: @156 + @210 = #366

<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>

ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as [#10,
#300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 % #41 =
#11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);

-----------

We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless our
proposition possesses the capacity for an inclusion of any knowledge
sphere which is then reliant upon the sapient expertise as faculty
knowledge of others.

Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.

We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371: NOTE
ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST, #460]@[#27,
#61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 *** *FORMULA*
*FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA:
@265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20, #600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as #206
% #41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.

THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.

BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.

"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.

"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.

FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]

#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT as
[#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;

G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
Male: #261; Feme: #268
} // #430

<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)

#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;

IMMANUEL KANT'S IDEA @268: "Judgments of experience are always
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in order
to formulate the judgment and therefore have no need for any *TESTIMONY*
*FROM* *EXPERIENCE*. That a body is extended, is a proposition that
stands certain a priori, and not a judgment of experience.

For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me." [pages 17-18]

Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
companion to local experience as context of *CAGE* as @321 - *PRO*
*DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE / I AM NOT A
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal reference
to remaining in isolation until 15 MARCH.

OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020

But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 -
*MENS* *REA* / #311}) of the year, not everyone is born on the same day
and neither is everyone's situational circumstance the same.

THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.

THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement of
subterfuge}.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.

THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.

A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.

FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.

THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.

THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.

THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF LOCAL
MEN AND WOMEN.

AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]

----------

Within PART 4 of our FILING submission dated 11 MARCH 201[9] regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.

It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions.

Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:

“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!”

With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018” which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.

I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.

<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>

Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-01 05:31:38 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 % #41 = #9} 1) to go in, enter,
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i)
to come with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*,
*ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

MALE: @104 = #104

ONTIC CHECKSUM TOTAL: #104

μεθίστημῐ (methístēmi)

• to alter, change (transitive)
• to alter, change (intransitive)
• to replace, exchange
• to come and stand among
• to transpose, transfer, move (from one place to another)
• (euphemistic) to die

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<Loading Image...>


<Loading Image...>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 is a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-01 21:55:47 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 1 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 611 #21 +
364225 #103 = #124 +
352827 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>


<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-02 19:00:21 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 611 #21 +
364225 #103 = #124 +
352827 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON FRIDAY
10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE (GIVEN
TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY THE
MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION HOUSES
AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA REDACTION
AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE COVID-19
PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENT TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS.

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>


<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE*
*PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW*
*ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN*
*ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-03 08:34:26 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9} *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*) to our earlier hypothetical development and
educational scenario where we considered the characteristics of the
LOGICAL SYLLOGISM as our TECHNOLOGICAL INTERPRETATION OF THE AUSTRALIAN
CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 611 #21 +
364225 #103 = #124 +
352827 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - AUTONOMOUS PRINCIPLE is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY. WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR
CREATURES, WHO EXIST BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS
/ BIRTH by impetus of #414 / #622 - METASTASIS being anchored #0 --->
upon the *PERIHELION* of 3 JANUARY ---> and #288 / #325 / #436 -
COHESION occurring from that point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>


<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-04 01:48:54 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 611 #21 +
364225 #103 = #124 +
352827 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>


<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-04 06:55:46 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 611 #21 +
364225 #103 = #124 +
352827 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x SHIH which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH and her harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:

@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS

MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>


<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-04 21:46:41 UTC

-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”

(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020

Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."

Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."

<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>

SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020

Weren't the fashion houses of Italy and Wuhan China the initial transit
point? {@1: Sup: 61 - EMBELLISHMENT: SHIH (#61); Ego: 75 - FAILURE: SHIH
(#75)}

Would people in the fashion trade also buy their meat at fresh market
stalls in Wuhan? {@2: Sup: 64 - SINKING: CH'EN (#125); Ego: 4 - BARRIER:
HSIEN (#79)}

Have they identified the source of contagion or the mechanism of
transportation? {@3: Sup: 58 - GATHERING IN: HSI (#183); Ego: 73 -
ALREADY FORDING, COMPLETION: CH'ENG (#152)}

So many questions without clear answers. {@4: Sup: 35 - GATHERING: LIEN
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}

<http://www.grapple369.com/Grumble/?memebrain>

QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?

GRAPPLE NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25,
#67, #62] PROTOTYPE

NATURE: {Ego}
7546#85 +
455011#106 = #191 +
352825#88 = #279

<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>

METALOGIC PROPOSITION:

#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;

#TWO: #106

#THREE: #88 as [#6, #10, #1, #20, #10, #30, #5, #6] = ʼâkal (H398):
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;

#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;

#FOUR: #191

#FIVE: #279

#SIX: #96

#SEVEN: #133

#EIGHT: #50 - VASTNESS / WASTING (T'ANG)

------ [ CASE STUDY EXAMPLE ] ------

ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)

We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...

***@zen: 3, row: 4, col: 9, nous: 56 [TIME: 10:10 hrs, SUPER: #434
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]

HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
*TO* *MAKE* *KNOWN*, *DECLARE* IS THE ACTUAL MODUS OPERANDI:

#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;

#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;

METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))

• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.

<https://en.wiktionary.org/wiki/metastasis>

[ג , {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
ר , {@2: Sup: 41 - RESPONSE: YING (#44); Ego: 38 - FULLNESS: SHENG (#41)}
ו , {@3: Sup: 47 - PATTERN: WEN (#91); Ego: 6 - CONTRARIETY: LI (#47)}
ר , {@4: Sup: 4 - BARRIER: HSIEN (#95); Ego: 38 - FULLNESS: SHENG (#85 -
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
ה] {@5: Sup: 9 - BRANCHING OUT: SHU (#104 - I COMMIT NO FRAUD {%7});
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}

ONTIC CHECKSUM TOTAL: #104

#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

G3179@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 54 - UNITY: K'UN (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
@4: Sup: 64 - SINKING: CH'EN (#203); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#64),
@5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
@6: Sup: 78 - ON THE VERGE: CHIANG (#302); Ego: 57 - GUARDEDNESS:
SHOU (#159),
@7: Sup: 5 - KEEPING SMALL: SHAO (#307); Ego: 8 - OPPOSITION: KAN
(#167),
@8: Sup: 45 - GREATNESS: TA (#352); Ego: 40 - LAW/MODEL: FA (#207),
@9: Sup: 55 - DIMINISHMENT: CHIEN (#407: *OTH*: new Date(1996, 2,
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622

#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;

YOUTUBE: "DEMONS (Imagine Dragons)"

http://youtu.be/LqI78S14Wgg

As conforming #103 as [#40, #2, #10, #1, #10, #600] = bôwʼ (H935):
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
INTERPRETATION OF THE AUSTRALIAN CONSTITUTION ACT SECTION 116:

[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]

Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
[#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67, #62] PROTOTYPE:

4 611 #21 +
364225 #103 = #124 +
352827 #90 = #214

Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
constituent components:

#ONE: #21 <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}

#THREE: #90 <-- FORM OF NATURE

#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;

#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;

#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);

#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;

#EIGHT (#CENTRE OF VALUE): #42 as [#6, #2, #10, #4, #500] = yâd (H3027):
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;

WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.

SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>

GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.

YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"

http://youtu.be/rSb_KYzIgUs

But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {

@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338:
REMEMBRANCE DAY 11 NOVEMBER)

} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#2184 - GOVERNOR GENERAL) was the further notion:

#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;

Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...

#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)

Our intention is then to focus our questioning within the CONTEST
HEARING scheduled for 26 MARCH 2020 upon three essential issues:

1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS

2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
OF ACTION OR DEVICE BY:

28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017

11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)

RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION

3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE

Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
integrity of actions and carpe diem statements made upon 17 MARCH 2017:

"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and

11 NOVEMBER 2018 in specific regard for the @115 - DIGNITY ROYAL as its
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 - DIGNITY
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".

And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.

GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.

With respect to any NIHILISTIC premise:

a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;

In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:

#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156

H7725@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
@3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308

ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:

WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.

FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {

If one considers that there are 5 x SHIH which are grouped as #27 -
DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:

[#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
- *PRINCIPLE* *OF* *LIABILITY*)}
#61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
#63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
#75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
(#220 - I CURSE NOT A GOD {%38})}

<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>

ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
(@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)

YOUTUBE: "BAD LIAR (Imagine Dragons)"

http://youtu.be/I-QfPUz1es8

Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
(*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:

“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]

} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.

WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.

WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.

FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]



Prototype: *HOMOIOS* {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} / HETEROS {#398 - *MOON* / #434
- *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} /
TORAH {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*)}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76>

#398 as [#6, #1, #6, #300, #10, #70, #5] /
#420 - *PERIHELION* on 3 JANUARY BY HOMOIOS {#420 / #322} PROTOTYPE as
[#40, #300, #70, #10] / [#40, #300, #10, #70] /
#421 - *APHELION* ON 3 JULY BY HETEROS {#352 / #421} PROTOTYPE as [#30,
#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #9 as #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
to save from moral troubles; 1b3) to give victory to;

#398 as [#6, #30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #2
as #312 % #41 = #25} 1) the new moon, month, monthly; 1a) the first day
of the month; 1b) the lunar month;

#398 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1] =
palingenesía (G3824): {UMBRA: #39 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;

***@zen: 1, row: 1, col: 6, nous: 76 [DATE: 2020.4.5, SUPER: #398
/ #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN)]


<Loading Image...>

GRAPPLE [#438, #398]@[#69, #9, #32, #20, #61, #73, #35, #58, #41]
COVENANT PROTOTYPE:

[#69, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 69 - EXHAUSTION:
CH'IUNG (#69)}
#9, {@2: Sup: 78 - ON THE VERGE: CHIANG (#147); Ego: 9 - BRANCHING OUT:
SHU (#78)}
#32, {@3: Sup: 29 - DECISIVENESS: TUAN (#176); Ego: 32 - LEGION: CHUANG
(#110)}
#20, {@4: Sup: 49 - FLIGHT: T'AO (#225); Ego: 20 - ADVANCE: CHIN (#130 -
I AM NOT EVIL MINDED {%3})}
#61, {@5: Sup: 29 - DECISIVENESS: TUAN (#254); Ego: 61 - EMBELLISHMENT:
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#73, {@6: Sup: 21 - RELEASE: SHIH (#275); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#264)}
#35, {@7: Sup: 56 - CLOSED MOUTH: CHIN (#331); Ego: 35 - GATHERING: LIEN
(#299)}
#58, {@8: Sup: 33 - CLOSENESS: MI (#364); Ego: 58 - GATHERING IN: HSI
(#357)}
#41] {@9: Sup: 74 - CLOSURE: CHIH (#438); Ego: 41 - RESPONSE: YING (#398)}

FEME: @130 + @191 = #321

ONTIC CHECKSUM TOTAL: #321 - PRO DOMO v's @146 - I AM NOT A LAND-GRABBER
+ @175 - I AM NOT A TRANSGRESSOR (MARRIAGE) / @130 - I AM NOT EVIL
MINDED + @191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS

#288 - *REMEMBRANCE* as [#5, #20, #2, #1, #200, #10, #50] /
#438 as [#5, #20, #2, #1, #200, #10, #200] = ékbasis (G1545): {UMBRA: #5
as #438 % #41 = #28} 1) an egress, way out, exit; 1a) applied
figuratively to the way of escape from temptation; 2) *THE* *ISSUE*
*REFERRING* *TO* *THE* *END* *OF* *ONE'S* *LIFE*; 2a) Heb 13:7 refers
not only to end of physical life, but the manner in which they closed a
well spent life as exhibited by their spirit in dying;

#438 as [#20, #400, #2, #5, #10, #1] /
#448 - *HOUSE* *OF* *GOD* / *TEMPLE* as [#20, #400, #2, #5, #10, #1,
#10] = kybeía (G2940): {UMBRA: #0 as #438 % #41 = #28} 1) dice playing;
2) metaphor the *DECEPTION* *OF* *MEN*, because dice players sometimes
cheated and defrauded their fellow players;

#438 as [#8, #400, #30] /
#449 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #5, #8, #400, #30] /
#838 - *I* *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD*
*SO* *LOVE* *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET* as [#8, #400, #30,
#400] = châthal (H2853): {UMBRA: #0 as #438 % #41 = #28} 1) *TO*
*ENTWINE*, *ENWRAP*, *BE* *SWADDLED*; 1a) (Pual) to be swathed, be
enwraped; 1b) (Hophal) to be swathed, be swaddled;

#364 as [#40, #300, #10, #8, #6] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) of the
Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;

"THE ADVERSARIES OF THE LORD SHALL BE BROKEN TO PIECES; OUT OF HEAVEN
SHALL HE THUNDER UPON THEM: THE LORD SHALL JUDGE THE ENDS OF THE EARTH;
AND HE SHALL GIVE STRENGTH UNTO HIS KING, AND EXALT THE HORN OF HIS
ANOINTED-H4899." [1Samuel 2:10]

The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS MADE AGAINST THE #71 - WORLDVIEW OF #68
- DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY
QUEEN VICTORIA’S LETTERS PATENT DATED 29 OCTOBER 1900:

5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:

[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}

4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)

TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE

KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING

#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL

#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY

#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE

#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941

#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST

#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST

#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER

AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):

@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>


<http://www.grapple369.com/images/EarthSeasons.png>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;

#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;

Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:

#1 #2 #3
+8 #0 #4 --->
+7 +6 +5

#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS

That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.

Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
@3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
@4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
#10, #4, #1, #300, #5] / [#5, #10, #4, #70, #300, #1] = eídō (G1492):
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA:
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41)},
@3: Sup: 17 - HOLDING BACK: JUAN (#98); Ego: 57 - GUARDEDNESS: SHOU
(#98)},
@4: Sup: 18 - WAITING: HSI (#116); Ego: 1 - CENTRE: CHUNG (#99)},
@5: Sup: 28 - CHANGE: KENG (#144); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#109)},
@6: Sup: 17 - HOLDING BACK: JUAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
@7: Sup: 27 - DUTIES: SHIH (#188); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}

The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {

METHÍSTĒMI (G3179): @5: Sup: 21 - RELEASE: SHIH (#224: ROMAN GOVERNANCE
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}

YOUTUBE: "Losing My Religion (R.E.M.)

http://youtu.be/xwtdhWltSIg

} to the consideration (@84 + @86 + @102 + @104 + @115 = #491 -
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
towards the @115 - DIGNITY ROYAL in relation to the trinomial notion of
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
MARRIAGE:

@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;

@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]

@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;

@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]

THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
@2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85)},
@3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#95)},
@4: Sup: 71 - STOPPAGE: CHIH (#94); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
@5: Sup: 81 - FOSTERING: YANG (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
@6: Sup: 9 - BRANCHING OUT: SHU (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
@7: Sup: 17 - HOLDING BACK: JUAN (#201); Ego: 8 - OPPOSITION: KAN
(#179)},
@8: Sup: 27 - DUTIES: SHIH (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}

ONTIC CHECKSUM: @175 + @184 + @171 + @228 = #758 as [#1, #200, #500, #1,
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;



Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 5, nous: 1 [DATE: 2020.4.3, TIME: 00:55
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]

But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
*INTELLECT* {#348 - GOODWILL, #229 - ETHICALLY RIGHT}@[#1, #32, #31,
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*

So this will be our CASE STUDY EXAMPLE ....

Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.

Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
processes, namely:

a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel

After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
and these have been redacted as follows:

Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}

OTH: new Date(1996, 2, 20, 12, 0, 0),

dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) % 22);
},

timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5 +
Math.floor(minute/5)) % 22);
},

SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"

<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>

Initial Post: 30 March 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-04-05 05:00:34 UTC

"AND HE SHALL SPEAK GREAT WORDS AGAINST THE MOST HIGH, AND SHALL WEAR
OUT THE SAINTS OF THE MOST HIGH, AND THINK TO CHANGE TIMES AND LAWS: AND
THEY SHALL BE GIVEN INTO HIS HAND UNTIL A TIME AND TIMES AND THE
DIVIDING OF TIME:

TIME: DATE(1996, 2, 20) /* 20 MARCH 1996 */ + TIMES: 4 x #2184 =
DATE(2020, 1, 19) /* 19 FEBRUARY 2020 */ + DIVIDING OF TIME: #44 DAYS =
DATE(2020, 3, 3) /* 3 APRIL 2020 */

DATE(2020, 1, 19) /* 19 FEBRUARY 2020 */ - DATE(2020, 0,3) /* 3 JANUARY
2020 */ = #47 DAYS + #44 DAYS = #91 DAYS AS DATE(2020, 3, 3) /* 3 APRIL
2020 */

BUT THE JUDGMENT SHALL SIT, AND THEY SHALL TAKE AWAY HIS DOMINION, TO
CONSUME AND TO DESTROY IT UNTO THE END.

AND THE KINGDOM AND DOMINION, AND THE GREATNESS OF THE KINGDOM UNDER THE
WHOLE HEAVEN, SHALL BE GIVEN TO THE PEOPLE OF THE SAINTS OF THE MOST
HIGH, WHOSE KINGDOM IS AN EVERLASTING KINGDOM, AND ALL DOMINIONS SHALL
SERVE AND OBEY HIM.

HITHERTO IS THE END OF THE MATTER. AS FOR ME DANIEL {JUDGMENT OF GOD;
GOD MY JUDGE}, MY COGITATIONS MUCH TROUBLED ME, AND MY COUNTENANCE
CHANGED IN ME: BUT I KEPT THE MATTER IN MY *HEART*." [Daniel 7:25-28 (KJV)]

Post by dolf
-- MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE SPREAD OF
CORONAVIRUS PROMPTING ACCUSATIONS OF “FEEBLE EXCUSES”
(c) 2020 Dolf Leendert Boek, Revision: 3 April 2020
Michael Gove said: "The first case of coronavirus in China was
established in December of last year, but it was also the case that some
of the reporting from China was not clear about the scale, the nature,
the infectiousness of this."
Ed Davey, the acting leader of the Liberal Democrats, dismissed the
claim, saying: "The evidence this was a serious virus was well
documented through January into February."
<https://www.independent.co.uk/news/uk/politics/coronavirus-michael-gove-china-wuhan-covid-19-pandemic-a9432496.html>
SOURCE: INDEPENDENT NEWS 1330 HOURS ON 29 MARCH 2020
Weren't the fashion houses of Italy and Wuhan China the initial transit
(#75)}
Would people in the fashion trade also buy their meat at fresh market
HSIEN (#79)}
Have they identified the source of contagion or the mechanism of
ALREADY FORDING, COMPLETION: CH'ENG (#152)}
(#218); Ego: 57 - GUARDEDNESS: SHOU (#209)}
<http://www.grapple369.com/Grumble/?memebrain>
QUESTIONS [61, 75, 64, 4, 58, 73, 35, 57] ON 75 - FAILURE (SHIH) -->
vEVENT --> #50 - VASTNESS / WASTING (T'ANG)?
#67, #62] PROTOTYPE
NATURE: {Ego}
75 4 6 #85 +
45 50 11 #106 = #191 +
35 28 25 #88 = #279
<http://www.grapple369.com/Grumble/grumble.html?idea:{85}&idea:{88}&idea:{106}&idea:{191}&idea:{279}&idea:{96}&idea:{133}&idea:{50}>
#ONE: #85 as [#6, #1, #2, #10, #6, #50, #10] = ʼebyôwn (H34): {UMBRA: #0
as #69 % #41 = #28} 1) in want, needy, chiefly poor, needy person; 2)
subject to oppression and abuse; 3) needing help, deliverance from
trouble, especially as delivered by God; 4) *GENERAL* *REFERENCE* *TO*
*LOWEST* *CLASS*;
#TWO: #106
{UMBRA: #5 as #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) *TO* *EAT*, *DEVOUR* (*OF*
*BEASTS* *AND* *BIRDS*); 1a3) to devour, consume (of fire); 1a4) to
devour, slay (of sword); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY*
(*INANIMATE* *SUBJECTS* - ie, *PESTILENCE*, *DROUGHT*); 1a6) to devour
(of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
#88 as [#6, #1, #2, #50, #9, #500] = ʼabnêṭ (H73): {UMBRA: #0 as #62 %
#41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) girdle, sash, waistband;
1a) of high priest; 1b) of other priests; 1c) *OF* *HIGH* *OFFICIAL*;
#FOUR: #191
#FIVE: #279
#SIX: #96
#SEVEN: #133
#EIGHT: #50 - VASTNESS / WASTING (T'ANG)
------ [ CASE STUDY EXAMPLE ] ------
ON 75 - FAILURE (SHIH) --> vEVENT --> #50 - VASTNESS / WASTING (T'ANG)
We want to observe whether we can from any further government #423 -
*NEWS* *MEDIA* *STATEMENTS*, then resolve the unknowns (ie. they may
already be known to us, but as a design goal we want the process to
resolve those metalogic unknowns)...
- TO LIGHT UPON (ATTACK AN ENEMY) / #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining,
Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG), EGO: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - ENLARGEMENT (K'UO)]
HOWEVER WE WOULD REASONABLY CONCLUDE THAT #414 - METASTASIS as [#3,
#200, #6, #200, #5] (ie. HEBREW: גרורה‎) BY THE CONFORMING METALOGIC
PRINCIPLES: #85 - *GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS* / #90 -
#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#424 as [#6, #5, #2, #1, #400, #10] / [#6, #5, #2, #10, #1, #400] /
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#5, #2, #1,
#400, #600] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#400, #2, #10, #1, #50,
#10] = bôwʼ (H935): {UMBRA: #5 as #9 - *AUTONOMOUS* *PRINCIPLE* % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#414 as [#2, #2, #10, #400] /
#424 as [#6, #2, #10, #400, #6] / [#2, #2, #10, #400, #10] /
#434 as [#2, #2, #10, #400, #500] /
#448 - *DECEPTION* *OF* *MEN* *BY* *DICE* *PLAYERS* as [#6, #30, #2,
#10, #400] / [#30, #2, #10, #400, #6] /
#473 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #2, #400, #10, #5,
#700] = bayith (H1004): {UMBRA: #7 as #412 % #41 = #2} 1) house; 1a)
house, dwelling habitation; 1b) shelter or abode of animals; 1c) human
bodies (fig.); 1d) *OF* *SHEOL*; 1e) of abode of light and darkness; 1f)
of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
containing a family; 5) household, family; 5a) those belonging to the
same household; 5b) family of descendants, descendants as organized
body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9)
on the inside; 10) within;
METASTASIS (From Late Latin, from Ancient Greek μετάστασις (metástasis,
“removal, change”), from μεθίστημι (methístēmi, “to remove, to change”))
• A change in nature, form, or quality.
• (medicine) The transference of a bodily function or disease to another
part of the body, specifically the development of a secondary area of
disease remote from the original site, as with some cancers.
• (figuratively) The spread of a harmful event to another location, like
the metastasis of a cancer.
• (rhetoric) Denying adversaries' arguments and turning the arguments
back on them.
<https://en.wiktionary.org/wiki/metastasis>
*GENERAL* *REFERENCE* *TO* *LOWEST* *CLASS*)}
Ego: 5 - KEEPING SMALL: SHAO (#90 - *TO* *MAKE* *KNOWN*, *DECLARE*)}
ONTIC CHECKSUM TOTAL: #104
#622 - *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT* as [#40, #5,
#9, #10, #200, #300, #8, #40, #10] = methístēmi (G3179): {UMBRA: #0 as
#622 % #41 = #7} 1) to transpose, transfer, remove from one place to
another; 1a) of change of situation or place; 1b) to remove from the
office of a steward; 1c) to depart from life, to die;
UMBRA: #622 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
(#66),
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104
- I AM NOT A DOER OF WRONG {%1}),
ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#54),
DISTORTION: HSIEN (#64),
PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I AM NOT RAPACIOUS
{%4}),
SHOU (#159),
(#167),
20, 12, 0, 0) AS *OMEN* / *WARNING*); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#217),
Male: #407; Feme: #217
} // #622
#407 as [#1, #6, #400] = ʼôwth (H226): {UMBRA: #0 as #407 % #41 = #38}
1) sign, signal; 1a) a distinguishing mark; 1b) banner; 1c) remembrance;
1d) miraculous sign; 1e) *OMEN*; 1f) *WARNING*; 2) token, ensign,
standard, miracle, proof;
YOUTUBE: "DEMONS (Imagine Dragons)"
http://youtu.be/LqI78S14Wgg
{UMBRA: #13 as #9 % #41 = #9 - *AUTONOMOUS* *PRINCIPLE*} *TO* *COME*
*UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) to our earlier
hypothetical development and educational scenario where we considered
the characteristics of the LOGICAL SYLLOGISM as our TECHNOLOGICAL
[
35 - GATHERING (LIEN), 27 - *DUTIES* (SHIH),
4 - BARRIER (HSIEN), 55 - DIMINISHMENT (CHIEN),
68 - *RIGHT* / DIMMING (MENG), 36 - STRENGTH (CH'IANG),
64 - SINKING (CH'EN), 42 - GOING TO MEET (YING)
]
Relative to the given situational context of the HETEROS PROTOTYPE: #371
/ #297 (4 x #364 + #371 = #1827 - ECCLESIASTICAL CALENDAR / EUCHARIST)
which was conveyed by the #71 - WORLDVIEW of our GRAPPLE NORMA OBLIGANS
4 6 11 #21 +
36 42 25 #103 = #124 +
35 28 27 #90 = #214
Where we had considered that each STATIC / DYNAMIC LIMITED TERM being a
PROPOSITIONAL DELIMITER RELATIVE to the #9 - *AUTONOMOUS* *PRINCIPLE* is
then capable of resolution into a transformation dialectic of eight
SURMOUNTS NATURE}
#TWO: #103 <-- AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY}
#THREE: #90 <-- FORM OF NATURE
#FOUR: #124 as [#4, #70, #10, #600] = dêaʻ (H1843): {UMBRA: #8 as #74 %
#41 = #33} 1) knowledge, opinion; 1a) God's knowledge; 1b) judgment,
opinion;
#FIVE: #214 as [#80, #100, #4, #10, #500] = piqqûwd (H6490): {UMBRA: #45
as #190 % #41 = #26} 1) *PRECEPT*, *STATUTE*;
#SIX (IMPLEMENTATION): #21 + #25 = #46 as [#1, #30, #10, #5] = ʼêl
(H413): {UMBRA: #7 as #31 % #41 = #31} 1) *ACCORDING* *TO* (*RULE* *OR*
*STANDARD*);
#SEVEN (NURTURE): #90 + #36 = #126 as [#40, #1, #30, #5, #10, #600] /
#46 as [#1, #30, #5, #10] = ʼĕlôhîym (H430): {UMBRA: #2 as #86 % #41 =
#4} 1) *RULERS,* *JUDGES*;
{UMBRA: #46 as #14 % #41 = #14} 1) *STRENGTH*, *POWER* (fig.); 2)
*SIGN*, *MONUMENT*;
WHEREUPON WE CONCLUDED THAT A *RULESET* PROTOCOL / PROCEDURE IS A
KNOWLEDGE DATASET THAT *OUGHT* *TO* *BE* *LEGISLATIVE* *COMPLIANT*.
SEE ALSO: "A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE
AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Section%20116%20of%20Constitution.pdf>
GIVEN THE METASTASISED NOTION OF THE PARADIGM BELOW AS RELATING TO
GOVERNANCE THAT THE CLAIM OF BRITISH SOVEREIGNTY IS #436 - RESOLVED
WITHIN THE SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS UPON FRIDAY 3 APRIL
2020 WHICH COINCIDES WITH THE CRUCIFIXION OF JESUS OF NAZARETH ON FRIDAY
3 APRIL 33 AD AND PLACES THE ROMAN CATHOLIC CHURCH WITHIN ERROR UPON
FRIDAY 10 APRIL 2020 / SUNDAY 12 APRIL 2020 AS THEN SUFFICIENT CAUSE
(GIVEN TRANSIT OF 21 APRIL 2019) FOR A RATIONAL BELIEF (ie. #473 - PLAY
THE MOURNER, METASTASIS AS PRIMARY TRANSIT BETWEEN ITALIAN FASHION
HOUSES AND WUHAN CHINA) OF THEIR ACCOUNTABILITY GIVEN THE UMBRA
REDACTION AGAINST THE #21 - *PRINCIPLE* *LIABILITY* RELATING TO THE
COVID-19 PANDEMIC AS A CAUSE WHICH MAY REST WITH THEM.
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
But particularly regarding a #364 - QUESTION on the #430 LAWFUL (NOMOS)
use of my INTELLECTUAL PROPERTY to effect {
@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE ROMAN /
REMEMBRANCE DAY 11 NOVEMBER)
} as CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
*PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to
QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being then a CATEGORICAL IMPERATIVE related to our poetic syncretism
which was made prior to as to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at the WORLD WAR I CENTENNIAL COMMEMORATIONS within
FRANCE ...
#238 - COURSE OF LIFE COMPLIANCE;
#246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
PRAGMA: #371 / #297)
Our intention is then to focus our questioning within the CONTEST
1) CLAIMS OF IDENTITY ---> LACK OF INTEGRITY ---> FORMA CORPORIS
2) BOER WAR (11 OCTOBER 1899 TO 31 MAY 1902) INFIDELITY AS #473 - PLAN
28 MAY 2017 BY UNLAWFUL LIQUOR BAN DATED 30 MAY 2017 AND PRECURSOR ANZAC
CENTENNIAL 2018 EVENT BY AN IMPROPER WREATH PLACEMENT UPON 8 / 10 JUNE 2017
11 OCTOBER 2017 BUDDHA STATUE THROWN THROUGH MY KITCHEN WINDOW as #434 -
TO LIGHT UPON (ATTACK AN ENEMY)
RESPONSE TO #339 - PROROGUING NOTICE DATED 7 JULY 2017 AS ATTEMPT TO
UNDERTAKE AN UNLAWFUL INVOLUNTARY PSYCHIATRIC ADMISSION
3) A #364 - QUESTION OF #430 - LAW RELATED TO #261 - BINOMIAL CLAMPING /
#268 - TESTIMONY FROM EXPERIENCE
Such that, if I have performed #261 - REVERSE BINOMIAL CLAMP by the dual
"NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE AUTHORITY AND
SOVEREIGNTY" and
@181 - RESERVED RIGHT pertaining to the presents of QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900 being thereby the exercise of a #27
- DUTY and discharging of an ONTIC JURISPRUDENT accountability to #68 -
RIGHT pertaining to "ANY MANNER OF THING TO BE ATTEMPTED, DONE, OR
ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME TO THE UTTERMOST OF YOUR
POWER".
And given such substantial action concording with an INTELLECTUAL
PROPERTY CLAIM as a TECHNOLOGICAL INNOVATION by a NEURAL LINGUISTIC
REVERSE TRANSCRIPTASE INHIBITOR and ONTIC EPISTEMOLOGICAL PREMISE, then
in my view, their world as ANZAC CENTENNIAL 2018 is by an INFIDELITY NOW
WITHIN TURMOIL.
GROUNDING OF PERSPECTIVE SUMMARY
The ardent actions of the POLICE PROSECUTIONS within this matter is
entirely disproportionate to the gravitas of any alleged infractions, a
culpability of mind and the absence of unambiguous clarity of facts,
would then have the COURT believe that any relevant and substantial
facts to the contrary are the product of an irrational mind and
capricious actions having no referential integrity to a substantial body
of work (FORMA CORPORIS) being the product of 25 years of informal
research into metempirical / metaphysical philosophy.
a) EPISTEMOLOGICAL NIHILISM AS IMPROBABLE TRUTHS;
b) METAPHYSICAL NIHILISM AS A DENIAL OF THE FORMA CORPORIS BEING A
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON;
c) ONTOLOGICAL NIHILISM that ANZAC DAY is a "WAY TO CELEBRATE THE
FREEDOMS GIFTED TO US BY OUR BRAVE MEN AND WOMEN WHO HAVE FOUGHT AND
DIED FOR US ALL TO ENJOY";
d) EXTREME METAPHYSICAL NIHILISM that NOTHING EXISTS BEYOND THE MERIT OF
NAMES UPON OUR MEMORIALS AS A CORRESPONDENCE TO THE SELF-SUFFICIENT WORLD;
In truth the lawful notion of #492 - VOLUNTARY FREE WILL was a gift
bestowed upon the nation by QUEEN VICTORIA’S LETTERS PATENT and the
enlistment of troops for WORLD WAR ONE / TWO was entirely voluntary and
not by conscription. That we already enjoyed those freedoms before they
went to war so as to substantiate such liberty was worth dying for.
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
{#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
/ #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
SUBJECTIVE IDEALISM WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS
#8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
as [#2, #6] /
#312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
#300, #2, #5] /
#314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
#6] /
#319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #1, #300, #10, #2] /
#322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
[#5, #300, #10, #2, #5] /
#323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
#329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
#5, #6] /
#330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
#333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
[#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
#334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
#300, #6, #2] /
#338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
#339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
#6] / [#6, #1, #300, #10, #2, #500] /
#352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
#600] /
#364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
#50, #6] /
#369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
#10, #2, #50, #6] /
= shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
*LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
return; i) to turn back; ii) to return, come or go back; iii) to return
unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
*APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
(*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
T'AO (#131),
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
(#57),
{%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
Male: #185; Feme: #65
} // #308
VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
OUR LIVES.
FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
VULNERABILITY: {
If one considers that there are 5 x SHIH which are grouped as #27 -
- *PRINCIPLE* *OF* *LIABILITY*)}
(#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
{%10}); Ego: 63 - WATCH: *SHIH* (#145)}
(#220 - I CURSE NOT A GOD {%38})}
<http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
YOUTUBE: "BAD LIAR (Imagine Dragons)"
http://youtu.be/I-QfPUz1es8
Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
“THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
12:29-31]
} WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
point} AT EVERY #273 - *MOMENT*.
WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
*NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
US SERIOUSLY ILL, TO MAKE US DIE.
WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
*CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
*GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
= #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
*GOD*), *REPENT*} WITH ALL OUR HEARTS, AS POPE FRANCIS REMINDED US
DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2010, AND A FEW
DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
THE WORLD’S CHRISTIANS."
[<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]

Prototype: *HOMOIOS* {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} / HETEROS {#398 - *MOON* / #434
- *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)} /
TORAH {#398 - *MOON* / #434 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT*
*UPON*, *ATTACK* (*ENEMY*)}
<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76>
#398 as [#6, #1, #6, #300, #10, #70, #5] /
#420 - *PERIHELION* on 3 JANUARY BY HOMOIOS {#420 / #322} PROTOTYPE as
[#40, #300, #70, #10] / [#40, #300, #10, #70] /
#421 - *APHELION* ON 3 JULY BY HETEROS {#352 / #421} PROTOTYPE as [#30,
#5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #9 as #380 % #41 =
#11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) *TO* *BE* *SAVED* (*IN*
*BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil); 1b1) to save, deliver; 1b2)
to save from moral troubles; 1b3) to give victory to;
#398 as [#6, #30, #8, #4, #300, #10, #600] = chôdesh (H2320): {UMBRA: #2
as #312 % #41 = #25} 1) the new moon, month, monthly; 1a) the first day
of the month; 1b) the lunar month;
#398 as [#80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10, #1] =
palingenesía (G3824): {UMBRA: #39 as #398 % #41 = #29} 1) new birth,
reproduction, renewal, recreation, regeneration; 1a) hence renovation,
regeneration, the production of a new life consecrated to God, a radical
change of mind for the better. The word often used to denote the
restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the
earth after the deluge; 1c) the renewal of the world to take place after
its destruction by fire, as the Stoics taught; 1d) the signal and
glorious change of all things (in heaven and earth) for the better, that
restoration of the primal and perfect condition of things which existed
before the fall of our first parents, which the Jews looked for in
connection with the advent of the Messiah, and which Christians expected
in connection with the visible return of Jesus from heaven.; 1e) other
uses; 1e1) of Cicero's restoration to rank and fortune on his recall
from exile; 1e2) of the restoration of the Jewish nation after exile;
1e3) of the recovery of knowledge by recollection;
/ #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - SINKING (CH'EN),
EGO: #434 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
CH'IUNG (#69)}
SHU (#78)}
(#110)}
I AM NOT EVIL MINDED {%3})}
SHIH (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
COMPLETION: CH'ENG (#264)}
(#299)}
(#357)}
#288 - *REMEMBRANCE* as [#5, #20, #2, #1, #200, #10, #50] /
#438 as [#5, #20, #2, #1, #200, #10, #200] = ékbasis (G1545): {UMBRA: #5
as #438 % #41 = #28} 1) an egress, way out, exit; 1a) applied
figuratively to the way of escape from temptation; 2) *THE* *ISSUE*
*REFERRING* *TO* *THE* *END* *OF* *ONE'S* *LIFE*; 2a) Heb 13:7 refers
not only to end of physical life, but the manner in which they closed a
well spent life as exhibited by their spirit in dying;
#438 as [#20, #400, #2, #5, #10, #1] /
#448 - *HOUSE* *OF* *GOD* / *TEMPLE* as [#20, #400, #2, #5, #10, #1,
#10] = kybeía (G2940): {UMBRA: #0 as #438 % #41 = #28} 1) dice playing;
2) metaphor the *DECEPTION* *OF* *MEN*, because dice players sometimes
cheated and defrauded their fellow players;
#438 as [#8, #400, #30] /
#449 - *PLAN* *OF* *ACTION* *OR* *DEVICE* as [#6, #5, #8, #400, #30] /
#838 - *I* *WISH* *JESUS* *WOULD* *COME* *IN* *MY* *DAY*. *I* *WOULD*
*SO* *LOVE* *TO* *LAY* *MY* *CROWN* *AT* *HIS* *FEET* as [#8, #400, #30,
#400] = châthal (H2853): {UMBRA: #0 as #438 % #41 = #28} 1) *TO*
*ENTWINE*, *ENWRAP*, *BE* *SWADDLED*; 1a) (Pual) to be swathed, be
enwraped; 1b) (Hophal) to be swathed, be swaddled;
#364 as [#40, #300, #10, #8, #6] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #14
as #358 % #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) of the
Messiah, Messianic prince; 1b) of the king of Israel; 1c) of the high
priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
"THE ADVERSARIES OF THE LORD SHALL BE BROKEN TO PIECES; OUT OF HEAVEN
SHALL HE THUNDER UPON THEM: THE LORD SHALL JUDGE THE ENDS OF THE EARTH;
AND HE SHALL GIVE STRENGTH UNTO HIS KING, AND EXALT THE HORN OF HIS
ANOINTED-H4899." [1Samuel 2:10]
The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS MADE AGAINST THE #71 - WORLDVIEW OF #68
- DROIT AS EPISTEMOLOGICAL PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY
(#88)}
63 - WATCH: SHIH (#151)}
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
(#379)}
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)
TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE
KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING
#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL
#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY
#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE
#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST
#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST
#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER
AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

<http://www.grapple369.com/images/EarthSeasons.png>
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
/ #325 / #436 - COHESION occurring from that point as then capable in
having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
Which is applicable to the transcendent nature of our AUSTRALIAN
COMMONWEALTH'S GOVERNANCE which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN
VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
LETTERS PATENT dated 29 OCTOBER 1900)
UMBRA: #819 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
#VIRTUE: Law (no. #40) means to facilitate union with
All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
(#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228
#37 as [#8, #10, #4, #5, #10] / #237 - *USE* *OF* *FORCE* as [#8, #10,
#4, #5, #10, #200] / [#5, #10, #4, #8, #10, #200] / #288 - *REMEMBRANCE*
as [#8, #10, #4, #5, #10, #200, #1, #50] / #390 - *SOVEREIGN* as [#70,
{UMBRA: #0 as #819 % #41 = #40} 1) to see; 1a) to perceive with the
eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; i) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state
or condition; 1f) to see i.e. have an interview with, to visit; 2) to
know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
understand, perceive; 2b1) of any fact; 2b2) *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to
know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);
#11 as #622 % #41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
*RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
(#98)},
DISTORTION: HSIEN (#109)},
{%9}); Ego: 70 - SEVERANCE: KE (#179)},
DISTORTION: HSIEN (#189)},
Male: #188; Feme: #189
}
The RATIONAL CAUSE FOR ENQUIRY is that the ROMAN PROTOTYPE #TWO: {#102 /
#306} is a contradistinction {
BINOMIAL STASIS PROTOTYPE #EIGHT); Ego: 38 - FULLNESS: SHENG (#102 - I
AM NOT RAPACIOUS {%4})}
YOUTUBE: "Losing My Religion (R.E.M.)
http://youtu.be/xwtdhWltSIg
PRINCIPLE OF CONTINUITY) in regard to any priority emphasis directed
@175 as a recursive ONTIC proscription {ie. @84, @104, @175} conveying
an implicit lawful impetus and a propensity for ONTIC operability which
has as APRIORITY to any ontological experience that is defined by #175 -
@84 + @104 = @188 = *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
@104 - TIME [vEVENT: #315 - '*SCIENCE*' / *MAKE* *A* *JUDGMENT*,
*IMAGINE*, *COUNT* / *TO* *CHARGE*, *IMPUTE*, *RECKON*]
@86 + @102 = @188 / @228 = *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*;
@102 - TIME [OPERATIONAL TEMPLATE AS META DESCRIPTOR STORYBOARD: #342 -
'*BODY* *OF* *COGNITION*' / *LEGAL* *DOCUMENT* / *INDICTMENT*]
THAT UNTRUTHFUL STATEMENTS AND VIOLENT BEHAVIOUR gives rise to the
propositional factoid of a common association where the propensity for
violence increases when there is a lack of any truth content as a
{UMBRA: #10 as #472 % #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) in
the active voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to
add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b)
*TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
*TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
(#5)},
DISTORTION: HSIEN (#95)},
(#152)},
{%22}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#162)},
WATER IN ITS FLOW {%36}); Ego: 9 - BRANCHING OUT: SHU (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20})},
(#179)},
{%40}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#189)},
Male: #228; Feme: #189
}
#30, #5, #10, #1, #10] = aspháleia (G803): {UMBRA: #23 as #748 % #41 =
#10} 1) firmness, stability; 2) certainty, undoubted truth; 3)
*SECURITY* *FROM* *ENEMIES* *AND* *DANGERS*, *SAFETY*;

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}
<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&PROTOTYPE:HOMOIOS>
hrs, SUPER: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
SINKING (CH'EN), EGO: #331 / #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - JOY (LE)]
But we want to measure such outcomes against our GRAPPLE #68 - *RIGHTS*
#30, #29, #28, #27 - *DUTIES*, #26, #25] *PROTOTYPE*
So this will be our CASE STUDY EXAMPLE ....
Our next task (which we may not necessarily complete today) as we
transition towards GNOSIS EX MACHINA is reliant upon a process of
resolving the metalogic unknowns by CONTINGENCY PROBABILITY as the
example given above.
Although Bayesian theory is not my area of expertise, our task is to
implement the temporal heuristic and of course these will become real
time functions. Towards that goal we'll need to undertake three
a) Seeding of the temporal cycle from the midnight instance;
b) Framing the temporal heuristic
c) Visually representing the context within the gizmo panel
After prototyping the code for seeding of the temporal cycle from the
midnight instance, we've now written both the dateHeuristic() and
timeHeuristic() as functions which are requisite for GNOSIS EX MACHINA
Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}
OTH: new Date(1996, 2, 20, 12, 0, 0),
dateHeuristic: function (year, month, day) {
return(_memeBrain.OTH.elapseDays(new Date(year, month - 1, day)) %
22);
},
timeHeuristic: function (year, month, day, hour, minute) {
return (_memeBrain.dateHeuristic(year, month, day) + (hour * 60 / 5
+ Math.floor(minute/5)) % 22);
},
SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>
Initial Post: 30 March 2020

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-05-23 00:28:13 UTC

LILY KUO IN BEIJING, VERNA YU IN HONG KONG, AND HELEN DAVIDSON (THE
GUARDIAN) @ 0431 HOURS ON 22 MAY 2020: "THIS IS THE END OF HONG KONG:
CHINA PUSHES CONTROVERSIAL SECURITY LAWS:

China plans to push through sweeping national security laws for Hong
Kong at its annual meeting of parliament, in a move that critics say
will effectively end the territory’s autonomy.

Beijing has been making it clear it wants new security legislation
passed since huge pro-democracy protests last year plunged Hong Kong
into its deepest turmoil since it returned to Chinese rule in 1997.

“National security is the bedrock underpinning the stability of the
country,” said Zhang Yesui, spokesman for the National People’s Congress
(NPC), the annual meeting of parliament that kicks off its full session
on Friday.

Zhang announced that delegates at the NPC – a largely rubber-stamping
exercise – would “establish and improve a legal framework and mechanism
for safeguarding national security” in Hong Kong.

Condemnation of the proposal was swift, amid fears it could erase the
“one country, two systems” framework that is supposed to grant the
territory a high degree of autonomy.

“This is the end of Hong Kong,” said the pro-democracy Honk Kong
legislator Dennis Kwok. “Beijing, the Central People’s Government, has
completely breached its promise to the Hong Kong people ... They are
completely walking back on their obligation.”"

<https://www.theguardian.com/world/2020/may/21/china-proposes-controversial-national-security-law-for-hong-kong>

To be or not to be?

@147 v’s @139

That’s a DAOist consideration against Roman state nihilism which was
known from 4 BCE

@139 - CHINA = #60 - CHI + #79 - NA(n)

ADI KRAKOCZKI: "Money talks! Always, in these kind of situations. We
will reach a good trade deal with China and everything will be fine.
Actually perfect same as in all the other cases around the world. Every
dictator becomes a sweet innocent puppy after a trade deal for billions
is signed. "Democratic" values can be restored in seconds .. it is just
a matter of a simple or regular bank transfer. This is how we roll."

<https://www.facebook.com/adolf.krakoczki>

DOLF: "We note that there is no ONTIC grounding as ethical premise
within your statement... #322 - DEMOCRATIC requires both a knowledge and
conformity to DEME principles as value expression—which also is
something you are not familiar with."

— 👽👽 DON'T MIND US 👽👽 —

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO." @9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 -
UNITY: K'UN (#314)}

#343 as [#40, #3, #300] = nâgash (H5066): {UMBRA: #24 as #353 % #41 =
#25} 1) to draw near, approach; 1a) (Qal) *TO* *DRAW* *OR* *COME*
*NEAR*; 1a1) *OF* *HUMANS*; i) of sexual intercourse; 1a2) of inanimate
subject; i) to approach one another; 1a3) (Niphal) to draw near; 1a4)
(Hiphil) to cause to approach, bring near, bring; 1a5) (Hophal) to be
brought near; 1a6) (Hithpael) to draw near;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

#314 as [#6, #10, #2, #90, #200, #6] = bâtsar (H1219): {UMBRA: #6 as
#292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut
off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
*INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be withheld; 1c) (Piel)
to fortify;

YOUTUBE: “twenty one pilots: Stressed Out [OFFICIAL VIDEO]”

ADI KRAKOCZKI: "Thx for the analysis .. 😂 but y did not get the point.
This is not about me. This is about the people in HK. They will not be
saved by the western govs, since they are/will be used as bargaining
chips. They will need to solve this issue themselves. As always."

DOLF: "You are speaking from ignorance since my opinion is based on a
knowledge of Queen Victoria’s letters patent as the #71 - worldview of
sovereignty which is HONG KONG‘s only experience and of DAOist
principles such as the 5 - SHIH such as #27 - DUTY which is the essence
of the Chinese flag.

In short the conduct of the HONG KONG so called democracy movement does
not comply with either and is not lawful.

I will shortly (by Monday) publish the metalogic to #237 - use of force
as DEME with prototypes for HOMOIOS, HETEROS, TORAH and RIGHTS.

'?' OPTION ON SPIRAL SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)}

<http://www.grapple369.com/Grumble/?memeBrain>

Two are trinomial and the middle two are binomial which will enable HONG
KONG to operate as an immersive state entity.
If the protesters are not careful they may face a brutal ethical use of
force which is lawful.

I will publish such on the internet so that it may be a possibility."

ADI KRAKOCZKI: "No one questioned that. HK is part of China and most
probably China will enforce its laws on HK no matter what."

DOLF: "The statement 'no one questioned that' is a merely a pretentious
claim by you and has no merit.

Your point of view is irrational.

So much of the argument is about the #237 - use of force so let’s see
what the protesters do when the metalogic to such is published.

HERE IS THE DEME FOR #237 - USE OF FORCE WHICH DEPLOYS THE
CHARACTERISTIC #77 - CENTRE OF THE #231 - JUXTAPOSITION CONTROL

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

IN MY VIEW THE SO CALLED #322 - DEMOCRACY PROTESTORS ARE:

a) TELLERS OF LIES
b) HAVE A PRATING TONGUE OF INCITEMENT
c) DESTROYERS OF OTHER'S PROPERTY"

ADI KRAKOCZKI: "😂😂😂 .. now i know why i am not getting alon[g] with
cops. You made my day. 😂😂😎"

DOLF: "Perhaps if you cannot adhere to duties / rights of citizenship
you ought to go back to fascist Hungary ...

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(LOYALTY) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *loyalty* to Australia and its people,
whose *democratic* *beliefs* I share,
whose *rights* and *liberties* I *respect*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *loyalty* to Australia and its people,
whose *democratic* *beliefs* I share,
whose *rights* and *liberties* I *respect*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles.

FOR FURTHER SEE: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN"

<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>

ADI KRAKOCZKI: "1. I am a combat veteran mate so y do not need to teach
me lessons on duties. 2. I am not from Hungary, but yes I am native
Hungarian. 3. I am not commenting on rest of the bla-bla since I have
nothing to do with Australia. .. are you married? ...😂😂😎"

SEE HERE FOR EVIDENCE OF ADOLF KRAKOCZKI'S NAZI VALUES:

<Loading Image...>

DOLF: "A mercenary is a combat veteran as well and their duty is to money.

Hungary is subject to binomial governance (Roman) ...

We are able to determine some anomolous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
sovereignty within the context of the following ONTIC values as TELOS
criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = HUMAN CONCEPT?

ONTIC SYMPTOMS:

#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) to be contentious, be rebellious, be refractory, be
disobedient towards, be rebellious against; 1a) (Qal) to be disobedient,
be rebellious; 1a1) towards father; 1a2) towards God; 1b) (Hiphil) to
show rebelliousness, show disobedience, disobey;

#660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
#9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b) great
number (of people); 1c) greatness (of wisdom)

#660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
#41 = #5} 1) to be waste, lay waste, make desolate, be desolate, be in
ruins; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1) to be made
desolate; 1b2) desolate (participle); 1c) (Hiphil) to lay waste, make
desolate; 1d) (Hophal) to be laid waste; 2) to be dry, be dried up; 2a)
(Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c) (Hiphil) to
dry up; 2d) (Hophal) to be dried up; 3) to attack, smite down, slay, fight;

#660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
#4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself; 1a2) to be
hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to be
hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e)
(Hithpael) to hide oneself carefully;

#660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA:
#19 as #199 % #41 = #35} 1) justice, righteousness; 1a) righteousness
(in government); 1a1) of judge, ruler, king; 1a2) of law; 1a3) of
Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;

#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
as #570 % #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to
be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil);
1b1) to condemn as guilty (in civil relations); 1b2) to condemn as
guilty (in ethical or religious relations); 1b3) to act wickedly (in
ethics and religion);

#660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía
(G3350): {UMBRA: #42 as #661 % #41 = #5} 1) removal from one abode to
another, esp. a forced removal;

#660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
= #4} 1) a flame;

<http://www.grapple369.com/Grumble/?idea:{660}>

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

#147
#139 - CHINA (#60 - CHI + #79 - NA(n))

<Loading Image...>

IF THE PROBLEM IS CHARACTERISTICALLY DEME #147 THEN IT APPEARS TO BE A
BINOMIAL NIHILISTIC INFLUENCE (THEY CLAIM SCHOLARISM: as antithesis of
"Moral and National Education" school curriculum):

[21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21 -
PRINCIPLE OF LIABILITY (AUTONOMY)}

61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
(#82 - PRINCIPLE OF CONTINUITY: WHAT IS THEIR PARENTAL RELATIONSHIP:
#660 - is it to be disobedient, be rebellious towards father?)}

49, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72 - AUTONOMY PROTOTYPE);
Ego: 49 - FLIGHT: T'AO (#131 - SELF ENTITLED / EVIL MINDEDNESS?)}

25] {@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21})}

Being important principles of #27 - duties known for millennia:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

CIVIC SQUARE PROTEST (#63 - SHIH): 26 / 27 September 2014.

IMPRISONMENT (#54 - UNITY): 17 August 2017

I was hoping that you'd stick around and give us some laughs as
fairytales about "Hungary's crown of st. stephen" being sovereign..."

ADI KRAKOCZKI: "You can make funny jokes about veterans; just proves
your respect towards your own country. Nada. I was DoD and not a
contractor. Again, i am not from Hungary. I speak 6 languages fluently.
Hungarian is one of them. .. you are completely missing the point on HK.
I have no idea from where y get your inside from that region but i used
to live in the area for almost 3 years. Disrespecting China, its laws
and its flag is not a free speech issue. China will enforce the law no
matter what. You can bet on it. .. the same would happen in any other
country in Europe. .. and by the way talking about Hungary. .. exactly
the same happened with/within the former Hungarian territories after WWI..."

DOLF: "Clearly a binomial worldview has its own semantical nomenclature
and a trinomial worldview is something different.

I speak one language but think in Hebrew / Greek and my metrication of
language by practiced dialectic (ie. I can hold a multitude of matters
in mind and write a poem to give me appropriate categories of
understanding conformity to Kant’s prolegomena and Critique of Pure
Reason) with fluency and exacting conformity to DAOist meta-descriptor
prototypes which are language independent.

My concern for our Catholic veterans is their disloyalty to our #390 -
sovereign and their thinking as Templar Knights that the Crown of Saint
Stephen has merit for them.

That if I have superseded Queen Victoria’s letters patent by
technological innovation then those same veterans who otherwise claim
such virtue as principle to live and die for, ought to come to a
realisation that we don’t adhere to their public deception.

SUCH IS ESPECIALLY PROBLEMATIC WITH RESPECT TO CENTENNIAL COMMEMORATIONS"

ADI KRAKOCZKI: “I just hope you take your pills regularly. Pay
attention. 😂😎”

DOLF: “Don’t be bitter Audrey {ie. noble strength}

— DON'S DIDDLE —

"I DON'T EVEN TWEAK.
WHILE I TWITTER.
NEITHER PLAY POSSUM.
NOR CAM MY BEAK.
DON'T BE SO BITTER.
FOUL AND GRUESOME.
YOUR SUCH A FREAK." [2017.8.11]

— DON'S DIDDLE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 27 -
DUTIES: SHIH (#27)}

"I DON'T EVEN TWEAK. {@2: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 51 -
CONSTANCY: CH'ANG (#78)}

WHILE I TWITTER. {@3: Sup: 31 - PACKING: CHUANG (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 64 - SINKING: CH'EN (#142)}

NEITHER PLAY POSSUM. {@4: Sup: 76 - AGGRAVATION: CHU (#206); Ego: 56 -
CLOSED MOUTH: CHIN (#198)}

NOR CAM MY BEAK. {@5: Sup: 81 - FOSTERING: YANG (#287: SEPTET (7 x #41)
INTELLECTUS AS GENITIVE VOLUNTĀTIS); Ego: 40 - LAW/MODEL: FA (#238:
COURSE OF LIFE PRINCIPLE PAIRED TO #246 - NORMA OBLIGANS)}

DON'T BE SO BITTER. {@6: Sup: 42 - GOING TO MEET: YING (#329: NEW YEAR
PAIRING AND KANT'S PROLEGOMENA INTEROPERABILITY); Ego: 15 - REACH: TA
(#253: A QUESTION OR DEBATE ABOUT THE #430 - LAW as [#7, #8, #300, #8,
#40, #1] = zḗtēma (G2213): {UMBRA: #0 as #364 % #41 = #36} 1) a
question, debate; 1a) about the law; 2) #509 - YAHAD / #2184 - 'OTH CYCLE;)}

FOUL AND GRUESOME. {@7: Sup: 7 - ASCENT: SHANG (#336: *SMOKING* *UPON*
THE#339 - STELA / CENOTAPH); Ego: 5 - KEEPING SMALL: SHAO (#258: [#80,
#1, #100, #5, #4, #70, #9, #8, #300, #5] = paradidomi (G3860): {UMBRA:
#43 as #582 % #41 = #8})} 1) *TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*

YOUR SUCH A FREAK." {@8: Sup: 39 - RESIDENCE: CHU (#375: TERMINUS WITHIN
MY INTELLECTUAL PROPERTY); Ego: 64 - SINKING: CH'EN (#322: DEMOCRACY)}

MALE: @130 = #130

ONTIC CHECKSUM TOTAL: #130

FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
NATURE}) = HUMAN CONCEPT?

#64 - SINKING: CH'EN
#5 - KEEPING SMALL: SHAO
#15 - REACH: TA
#27 - DUTIES: SHIH

= #111 as #30 - BOLD RESOLUTION (YI)"

WE WOULD ALLEGE THAT THE MENTION OF #224 - COIN IN THE MATTER OF ALLEGED
BREACHES OF ORDERS BY THE RETURNED SERVICES LEAGUE (AND THE ABUNDANT
SATURDAY 18 MAY 2019 IMMATERIAL NARRATIVE OF LUNCH ATTENDANCE AT THE
TINAMBA HOTEL) IS THEN EVIDENCE: #224 + #64 = #288 - *REMEMBRANCE* OF A
CONSPIRACY TO COMMIT TREASON BY THIS NIHILISTIC METHOD AND THAT THE
COURT JUDICIAL OFFICER RICHARD O'KEEFE HAS AN ACCOUNTABILITY AS PERSON
OF IRISH NATIONAL HERITAGE (HE OUGHT TO HAVE RECUSED HIMSELF AND TESTED
VIABILITY OF CLAIMS)

HOMOIOS PROTOTYPE(zen: 5, row: 9, col: 5, nous: 5)@{
@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI
(#58),
@2: Sup: 63 - WATCH: SHIH (#121); Ego: 5 - KEEPING SMALL: SHAO (#63),
@3: Sup: 18 - WAITING: HSI (#139: I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 36 - STRENGTH: CH'IANG (#99: *ROMAN* *PROTOTYPE* #ONE),
@4: Sup: 79 - DIFFICULTIES: NAN (#218); Ego: 61 - EMBELLISHMENT:
SHIH (#160),
@5: Sup: 3 - MIRED: HSIEN (#221); Ego: 5 - KEEPING SMALL: SHAO (#165),
@6: Sup: 3 - MIRED: HSIEN (#224: *ROMAN* *PROTOTYPE* #EIGHT); Ego:
81 - FOSTERING: YANG (#246: ONTIC JURISPRUDENCE AS EPISTEMOLOGICAL
PREMISE AND NORMA OBLIGANS),
@7: Sup: 7 - ASCENT: SHANG (#231: *JUXTAPOSITION* *CONTROL*); Ego:
4 - BARRIER: HSIEN (#250),
@8: Sup: 6 - CONTRARIETY: LI (#237: *USE* *OF* *FORCE*); Ego: 80 -
LABOURING: CH'IN (#330),
@9: Sup: 51 - CONSTANCY: CH'ANG (#288: *ROMAN* *PROTOTYPE* #EIGHT /
*REMEMBRANCE*); Ego: 45 - GREATNESS: TA (#375),
Male: #288; Feme: #375
} // NEW MOON: @ 0232 HOURS ON 24 FEBRUARY 2020

Initial Post: 22 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-05-23 05:18:26 UTC

LILY KUO IN BEIJING, VERNA YU IN HONG KONG, AND HELEN DAVIDSON (THE
GUARDIAN) @ 0431 HOURS ON 22 MAY 2020: "THIS IS THE END OF HONG KONG:
CHINA PUSHES CONTROVERSIAL SECURITY LAWS:

China plans to push through sweeping national security laws for Hong
Kong at its annual meeting of parliament, in a move that critics say
will effectively end the territory’s autonomy.

Beijing has been making it clear it wants new security legislation
passed since huge pro-democracy protests last year plunged Hong Kong
into its deepest turmoil since it returned to Chinese rule in 1997.

“National security is the bedrock underpinning the stability of the
country,” said Zhang Yesui, spokesman for the National People’s Congress
(NPC), the annual meeting of parliament that kicks off its full session
on Friday.

Zhang announced that delegates at the NPC – a largely rubber-stamping
exercise – would “establish and improve a legal framework and mechanism
for safeguarding national security” in Hong Kong.

Condemnation of the proposal was swift, amid fears it could erase the
“one country, two systems” framework that is supposed to grant the
territory a high degree of autonomy.

“This is the end of Hong Kong,” said the pro-democracy Honk Kong
legislator Dennis Kwok. “Beijing, the Central People’s Government, has
completely breached its promise to the Hong Kong people ... They are
completely walking back on their obligation.”"

<https://www.theguardian.com/world/2020/may/21/china-proposes-controversial-national-security-law-for-hong-kong>

To be or not to be?

@147 v’s @139

That’s a DAOist consideration against Roman state nihilism which was
known from 4 BCE

@139 - CHINA = #60 - CHI + #79 - NA(n)

ADI KRAKOCZKI: "Money talks! Always, in these kind of situations. We
will reach a good trade deal with China and everything will be fine.
Actually perfect same as in all the other cases around the world. Every
dictator becomes a sweet innocent puppy after a trade deal for billions
is signed. "Democratic" values can be restored in seconds .. it is just
a matter of a simple or regular bank transfer. This is how we roll."

<https://www.facebook.com/adolf.krakoczki>

DOLF: "We note that there is no ONTIC grounding as ethical premise
within your statement... #322 - DEMOCRATIC requires both a knowledge and
conformity to DEME principles as value expression—which also is
something you are not familiar with."

— 👽👽 DON'T MIND US 👽👽 —

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO." @9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 -
UNITY: K'UN (#314)}

#343 as [#40, #3, #300] = nâgash (H5066): {UMBRA: #24 as #353 % #41 =
#25} 1) to draw near, approach; 1a) (Qal) *TO* *DRAW* *OR* *COME*
*NEAR*; 1a1) *OF* *HUMANS*; i) of sexual intercourse; 1a2) of inanimate
subject; i) to approach one another; 1a3) (Niphal) to draw near; 1a4)
(Hiphil) to cause to approach, bring near, bring; 1a5) (Hophal) to be
brought near; 1a6) (Hithpael) to draw near;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#314 as [#6, #10, #2, #90, #200, #6] = bâtsar (H1219): {UMBRA: #6 as
#292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut
off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
*INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be withheld; 1c) (Piel)
to fortify;

YOUTUBE: “twenty one pilots: Stressed Out [OFFICIAL VIDEO]”

http://youtu.be/pXRviuL6vMY

ADI KRAKOCZKI: "Thx for the analysis .. 😂 but y did not get the point.
This is not about me. This is about the people in HK. They will not be
saved by the western govs, since they are/will be used as bargaining
chips. They will need to solve this issue themselves. As always."

DOLF: "You are speaking from ignorance since my opinion is based on a
knowledge of Queen Victoria’s letters patent as the #71 - worldview of
sovereignty which is HONG KONG‘s only experience and of DAOist
principles such as the 5 - SHIH such as #27 - DUTY which is the essence
of the Chinese flag.

In short the conduct of the HONG KONG so called democracy movement does
not comply with either and is not lawful.

I will shortly (by Monday) publish the metalogic to #237 - use of force
as DEME with prototypes for HOMOIOS, HETEROS, TORAH and RIGHTS.

'?' OPTION ON SPIRAL SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)}

<http://www.grapple369.com/Grumble/?memeBrain>

Two are trinomial and the middle two are binomial which will enable HONG
KONG to operate as an immersive state entity.
If the protesters are not careful they may face a brutal ethical use of
force which is lawful.

I will publish such on the internet so that it may be a possibility."

ADI KRAKOCZKI: "No one questioned that. HK is part of China and most
probably China will enforce its laws on HK no matter what."

DOLF: "The statement 'no one questioned that' is merely a pretentious
claim by you and has no merit.

Your point of view is irrational.

So much of the argument is about the #237 - use of force so let’s see
what the protesters do when the metalogic to such is published.

HERE IS THE DEME FOR #237 - USE OF FORCE WHICH DEPLOYS THE
CHARACTERISTIC #77 - CENTRE OF THE #231 - JUXTAPOSITION CONTROL

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

IN MY VIEW THE SO CALLED #322 - DEMOCRACY PROTESTORS ARE:

a) TELLERS OF LIES
b) HAVE A PRATING TONGUE OF INCITEMENT
c) DESTROYERS OF OTHER'S PROPERTY"

ADI KRAKOCZKI: "😂😂😂 .. now i know why i am not getting alon[g] with
cops. You made my day. 😂😂😎"

DOLF: "Perhaps if you cannot adhere to duties / rights of citizenship
you ought to go back to fascist Hungary ...

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(LOYALTY) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW

All Australian citizens should understand what it means to be a citizen.
It is a critical part of building our nation.

Most people make the Australian citizenship pledge at a citizenship
ceremony. You might hear people call it the 'pledge of commitment'.

Making the pledge is a public commitment to Australia. It means that you
are accepting the responsibilities and privileges of citizenship.

If you learn the meaning behind the pledge, you will begin to understand
what Australian citizenship means.

PLEDGE 1
From this time forward, under God,
I pledge my *loyalty* to Australia and its people,
whose *democratic* *beliefs* I share,
whose *rights* and *liberties* I *respect*, and
whose laws I will uphold and obey.

PLEDGE 2
From this time forward,
I pledge my *loyalty* to Australia and its people,
whose *democratic* *beliefs* I share,
whose *rights* and *liberties* I *respect*, and
whose laws I will uphold and obey.

Upon what criteria and social engineering impetus are they granted
citizenship when they have beyond @1 - self entitlement clearly no
intention to live in accordance with those mandatory universal principles.

FOR FURTHER SEE: "THE KERNEL'S SANATORIUM ASYLUM SOJOURN"

<http://www.grapple369.com/Groundwork/Sanatorium%20Asylum.pdf>

ADI KRAKOCZKI: "1. I am a combat veteran mate so y do not need to teach
me lessons on duties. 2. I am not from Hungary, but yes I am native
Hungarian. 3. I am not commenting on rest of the bla-bla since I have
nothing to do with Australia. .. are you married? ...😂😂😎"

SEE HERE FOR EVIDENCE OF ADOLF KRAKOCZKI'S NAZI VALUES:

<http://www.grapple369.com/infamia/KRAKOCZKI%20HUNGARIAN%20NAZISM%2020200412.jpg>

DOLF: "A mercenary is a combat veteran as well and their duty is to money.

Hungary is subject to binomial governance (Roman) ...

We are able to determine some anomolous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
sovereignty within the context of the following ONTIC values as TELOS
criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = HUMAN CONCEPT?

ONTIC SYMPTOMS:

#660 as [#40, #200, #10, #400, #10] = mârâh (H4784): {UMBRA: #10 as #245
% #41 = #40} 1) to be contentious, be rebellious, be refractory, be
disobedient towards, be rebellious against; 1a) (Qal) to be disobedient,
be rebellious; 1a1) towards father; 1a2) towards God; 1b) (Hiphil) to
show rebelliousness, show disobedience, disobey;

#660 as [#6, #2, #40, #200, #2, #10, #400] = marbîyth (H4768): {UMBRA:
#9 as #652 % #41 = #37} 1) increase, great number, multitude, greatness;
1a) increase; 1a1) of family; 1a2) increment, interest, usury; 1b) great
number (of people); 1c) greatness (of wisdom)

#660 as [#50, #8, #200, #2, #400] = chârab (H2717): {UMBRA: #1 as #210 %
#41 = #5} 1) to be waste, lay waste, make desolate, be desolate, be in
ruins; 1a) (Qal) to be waste, be desolate; 1b) (Niphal); 1b1) to be made
desolate; 1b2) desolate (participle); 1c) (Hiphil) to lay waste, make
desolate; 1d) (Hophal) to be laid waste; 2) to be dry, be dried up; 2a)
(Qal) to be dried, be dried up; 2b) (Pual) to be dried; 2c) (Hiphil) to
dry up; 2d) (Hophal) to be dried up; 3) to attack, smite down, slay, fight;

#660 as [#60, #400, #200] = çâthar (H5641): {UMBRA: #14 as #660 % #41 =
#4} 1) to hide, conceal; 1a) (Niphal); 1a1) to hide oneself; 1a2) to be
hidden, be concealed; 1b) (Piel) to hide carefully; 1c) (Pual) to be
hidden carefully, be concealed; 1d) (Hiphil) to conceal, hide; 1e)
(Hithpael) to hide oneself carefully;

#660 as [#90, #4, #100, #400, #10, #50, #6] = tsᵉdâqâh (H6666): {UMBRA:
#19 as #199 % #41 = #35} 1) justice, righteousness; 1a) righteousness
(in government); 1a1) of judge, ruler, king; 1a2) of law; 1a3) of
Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f) righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts;

#660 as [#40, #200, #300, #70, #10, #600] = râshaʻ (H7561): {UMBRA: #26
as #570 % #41 = #37} 1) to be wicked, act wickedly; 1a) (Qal); 1a1) to
be wicked, act wickedly; 1a2) to be guilty, be condemned; 1b) (Hiphil);
1b1) to condemn as guilty (in civil relations); 1b2) to condemn as
guilty (in ethical or religious relations); 1b3) to act wickedly (in
ethics and religion);

#660 as [#40, #5, #300, #70, #10, #20, #5, #200, #9, #1] = metoikesía
(G3350): {UMBRA: #42 as #661 % #41 = #5} 1) removal from one abode to
another, esp. a forced removal;

#660 as [#500, #30, #70, #60] = phlóx (G5395): {UMBRA: #50 as #660 % #41
= #4} 1) a flame;

<http://www.grapple369.com/Grumble/?idea:{660}>

However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...

#147
#139 - CHINA (#60 - CHI + #79 - NA(n))

<http://www.grapple369.com/images/139%20-%20ONTIC%20UNIQUE.jpeg>

IF THE PROBLEM IS CHARACTERISTICALLY DEME #147 THEN IT APPEARS TO BE A
BINOMIAL NIHILISTIC INFLUENCE (THEY CLAIM SCHOLARISM: as antithesis of
"Moral and National Education" school curriculum):

[21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21 -
PRINCIPLE OF LIABILITY (AUTONOMY)}

61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
(#82 - PRINCIPLE OF CONTINUITY: WHAT IS THEIR PARENTAL RELATIONSHIP:
#660 - is it to be disobedient, be rebellious towards father?)}

49, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72 - AUTONOMY PROTOTYPE);
Ego: 49 - FLIGHT: T'AO (#131 - SELF ENTITLED / EVIL MINDEDNESS?)}

25] {@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21})}

Being important principles of #27 - duties known for millennia:

const KANT_SECTIONS = {
1: {idea: [265, 266], page: [15, 15]},
2: {idea: [267, 268, 269, 272, 273, 274], page: [16, 17, 18, 20, 20, 21]},
3: {idea: [270], page: [22]},
6: {},
9: {},
18: {idea: [298], page: [50]},
27: {idea: [311], page: [62]}, // #27 - DUTIES
54: {idea: [348], page: [99]} // #54 - UNITY

}

CIVIC SQUARE PROTEST (#63 - SHIH): 26 / 27 September 2014.

IMPRISONMENT (#54 - UNITY): 17 August 2017

I was hoping that you'd stick around and give us some laughs as
fairytales about "Hungary's crown of st. stephen" being sovereign..."

ADI KRAKOCZKI: "You can make funny jokes about veterans; just proves
your respect towards your own country. Nada. I was DoD and not a
contractor. Again, i am not from Hungary. I speak 6 languages fluently.
Hungarian is one of them. .. you are completely missing the point on HK.
I have no idea from where y get your inside from that region but i used
to live in the area for almost 3 years. Disrespecting China, its laws
and its flag is not a free speech issue. China will enforce the law no
matter what. You can bet on it. .. the same would happen in any other
country in Europe. .. and by the way talking about Hungary. .. exactly
the same happened with/within the former Hungarian territories after WWI..."

DOLF: "Clearly a binomial worldview has its own semantical nomenclature
and a trinomial worldview is something different.

I speak one language but think in Hebrew / Greek and my metrication of
language by practiced dialectic (ie. I can hold a multitude of matters
in mind and write a poem to give me appropriate categories of
understanding conformity to Kant’s prolegomena and Critique of Pure
Reason) with fluency and exacting conformity to DAOist meta-descriptor
prototypes which are language independent.

My concern for our Catholic veterans is their disloyalty to our #390 -
sovereign and their thinking as Templar Knights that the Crown of Saint
Stephen has merit for them.

That if I have superseded Queen Victoria’s letters patent by
technological innovation then those same veterans who otherwise claim
such virtue as principle to live and die for, ought to come to a
realisation that we don’t adhere to their public deception.

SUCH IS ESPECIALLY PROBLEMATIC WITH RESPECT TO CENTENNIAL COMMEMORATIONS"

ADI KRAKOCZKI: “I just hope you take your pills regularly. Pay
attention. 😂😎”

DOLF: “Don’t be bitter Audrey {ie. noble strength}

— DON'S DIDDLE —

"I DON'T EVEN TWEAK.
WHILE I TWITTER.
NEITHER PLAY POSSUM.
NOR CAM MY BEAK.
DON'T BE SO BITTER.
FOUL AND GRUESOME.
YOUR SUCH A FREAK." [2017.8.11]

— DON'S DIDDLE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 27 -
DUTIES: SHIH (#27)}

"I DON'T EVEN TWEAK. {@2: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 51 -
CONSTANCY: CH'ANG (#78)}

WHILE I TWITTER. {@3: Sup: 31 - PACKING: CHUANG (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 64 - SINKING: CH'EN (#142)}

NEITHER PLAY POSSUM. {@4: Sup: 76 - AGGRAVATION: CHU (#206); Ego: 56 -
CLOSED MOUTH: CHIN (#198)}

NOR CAM MY BEAK. {@5: Sup: 81 - FOSTERING: YANG (#287: SEPTET (7 x #41)
INTELLECTUS AS GENITIVE VOLUNTĀTIS); Ego: 40 - LAW/MODEL: FA (#238:
COURSE OF LIFE PRINCIPLE PAIRED TO #246 - NORMA OBLIGANS)}

DON'T BE SO BITTER. {@6: Sup: 42 - GOING TO MEET: YING (#329: NEW YEAR
PAIRING AND KANT'S PROLEGOMENA INTEROPERABILITY); Ego: 15 - REACH: TA
(#253: A QUESTION OR DEBATE ABOUT THE #430 - LAW as [#7, #8, #300, #8,
#40, #1] = zḗtēma (G2213): {UMBRA: #0 as #364 % #41 = #36} 1) a
question, debate; 1a) about the law; 2) #509 - YAHAD / #2184 - 'OTH CYCLE;)}

FOUL AND GRUESOME. {@7: Sup: 7 - ASCENT: SHANG (#336: *SMOKING* *UPON*
THE #339 - STELA / CENOTAPH); Ego: 5 - KEEPING SMALL: SHAO (#258: [#80,
#1, #100, #5, #4, #70, #9, #8, #300, #5] = paradidomi (G3860): {UMBRA:
#43 as #582 % #41 = #8})} 1) *TO* *DELIVER* *BY* *NARRATING*, *TO* *REPORT*

YOUR SUCH A FREAK." {@8: Sup: 39 - RESIDENCE: CHU (#375: TERMINUS WITHIN
MY INTELLECTUAL PROPERTY); Ego: 64 - SINKING: CH'EN (#322: DEMOCRACY)}

MALE: @130 = #130

ONTIC CHECKSUM TOTAL: #130

FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
NATURE}) = HUMAN CONCEPT?

#64 - SINKING: CH'EN
#5 - KEEPING SMALL: SHAO
#15 - REACH: TA
#27 - DUTIES: SHIH

= #111 as #30 - BOLD RESOLUTION (YI)"

WE WOULD ALLEGE THAT THE MENTION OF #224 - COIN IN THE MATTER OF ALLEGED
BREACHES OF ORDERS BY THE RETURNED SERVICES LEAGUE (AND THE ABUNDANT
SATURDAY 18 MAY 2019 IMMATERIAL NARRATIVE OF LUNCH ATTENDANCE AT THE
TINAMBA HOTEL) IS THEN EVIDENCE: #224 + #64 = #288 - *REMEMBRANCE* OF A
CONSPIRACY TO COMMIT TREASON BY THIS NIHILISTIC METHOD AND THAT THE
COURT JUDICIAL OFFICER RICHARD O'KEEFE HAS AN ACCOUNTABILITY AS PERSON
OF IRISH NATIONAL HERITAGE (HE OUGHT TO HAVE RECUSED HIMSELF AND TESTED
VIABILITY OF CLAIMS)

HOMOIOS PROTOTYPE(zen: 5, row: 9, col: 5, nous: 5)@{
@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI
(#58),
@2: Sup: 63 - WATCH: SHIH (#121); Ego: 5 - KEEPING SMALL: SHAO (#63),
@3: Sup: 18 - WAITING: HSI (#139: I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 36 - STRENGTH: CH'IANG (#99: *ROMAN* *PROTOTYPE*
#ONE),
@4: Sup: 79 - DIFFICULTIES: NAN (#218); Ego: 61 - EMBELLISHMENT:
SHIH (#160),
@5: Sup: 3 - MIRED: HSIEN (#221); Ego: 5 - KEEPING SMALL: SHAO (#165),
@6: Sup: 3 - MIRED: HSIEN (#224: *ROMAN* *PROTOTYPE* #EIGHT); Ego:
81 - FOSTERING: YANG (#246: ONTIC JURISPRUDENCE AS EPISTEMOLOGICAL
PREMISE AND NORMA OBLIGANS),
@7: Sup: 7 - ASCENT: SHANG (#231: *JUXTAPOSITION* *CONTROL*); Ego:
4 - BARRIER: HSIEN (#250),
@8: Sup: 6 - CONTRARIETY: LI (#237: *USE* *OF* *FORCE*); Ego: 80 -
LABOURING: CH'IN (#330),
@9: Sup: 51 - CONSTANCY: CH'ANG (#288: *ROMAN* *PROTOTYPE* #EIGHT /
*REMEMBRANCE*); Ego: 45 - GREATNESS: TA (#375),
Male: #288; Feme: #375
} // NEW MOON: @ 0232 HOURS ON 24 FEBRUARY 2020

THE PROBLEM OF WHITE NATIONALISM IN CONJUNCTION WITH ROMAN CATHOLIC
#1827 - ECCLESIASTICAL CALENDAR IS THEN AN SYMBIOTIC ISSUE OF @1 - SELF
ENTITLEMENT BEING A #312 - CONTRACTION TO #491 - AGENCY (@84 + @86 +
@102 + @104 + @115 - DIGNITY ROYAL) + @1 - SELF = #492 - VOLUNTARY
FREEWILL AND MAINTAINING CONTROL BY #261 - BINOMIAL CLAMPING:

@1 + H64 - BINARY (8x8 = #260) = #65 - SOLDIER
#1 - 29 FEBRUARY (ECCLESIASTICAL CALENDAR DISAPPEARING TRICK)

a) #168 - GIZMO[9.2.7] - SINGLE HETEROS INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE HETEROS INSTANCE

d) 157 - ASSOCIATED WITH IMPROPER #237 - USE OF FORCE
e) @143 - DEME / @147 - DEME

WE THEREFORE SEE SYMBOLIC ASSOCIATIONS AS PLAYBOOK TO ADOLF HITLER'S
TABLE TALK IDEAS #215 - PRO DOMO AND #325 - SLAUGHTER EVENTS

Initial Post: 22 May 2020
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2020-05-23 06:55:13 UTC

CORRECTION: #235 - SLAUGHTER EVENTS

LILY KUO IN BEIJING, VERNA YU IN HONG KONG, AND HELEN DAVIDSON (THE
GUARDIAN) @ 0431 HOURS ON 22 MAY 2020: "THIS IS THE END OF HONG KONG:
CHINA PUSHES CONTROVERSIAL SECURITY LAWS:

China plans to push through sweeping national security laws for Hong
Kong at its annual meeting of parliament, in a move that critics say
will effectively end the territory’s autonomy.

Beijing has been making it clear it wants new security legislation
passed since huge pro-democracy protests last year plunged Hong Kong
into its deepest turmoil since it returned to Chinese rule in 1997.

“National security is the bedrock underpinning the stability of the
country,” said Zhang Yesui, spokesman for the National People’s Congress
(NPC), the annual meeting of parliament that kicks off its full session
on Friday.

Zhang announced that delegates at the NPC – a largely rubber-stamping
exercise – would “establish and improve a legal framework and mechanism
for safeguarding national security” in Hong Kong.

Condemnation of the proposal was swift, amid fears it could erase the
“one country, two systems” framework that is supposed to grant the
territory a high degree of autonomy.

“This is the end of Hong Kong,” said the pro-democracy Honk Kong
legislator Dennis Kwok. “Beijing, the Central People’s Government, has
completely breached its promise to the Hong Kong people ... They are
completely walking back on their obligation.”"

<https://www.theguardian.com/world/2020/may/21/china-proposes-controversial-national-security-law-for-hong-kong>

To be or not to be?

@147 v’s @139

That’s a DAOist consideration against Roman state nihilism which was
known from 4 BCE

@139 - CHINA = #60 - CHI + #79 - NA(n)

ADI KRAKOCZKI: "Money talks! Always, in these kind of situations. We
will reach a good trade deal with China and everything will be fine.
Actually perfect same as in all the other cases around the world. Every
dictator becomes a sweet innocent puppy after a trade deal for billions
is signed. "Democratic" values can be restored in seconds .. it is just
a matter of a simple or regular bank transfer. This is how we roll."

<https://www.facebook.com/adolf.krakoczki>

DOLF: "We note that there is no ONTIC grounding as ethical premise
within your statement... #322 - DEMOCRATIC requires both a knowledge and
conformity to DEME principles as value expression—which also is
something you are not familiar with."

— 👽👽 DON'T MIND US 👽👽 —

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO." @9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 -
UNITY: K'UN (#314)}

#343 as [#40, #3, #300] = nâgash (H5066): {UMBRA: #24 as #353 % #41 =
#25} 1) to draw near, approach; 1a) (Qal) *TO* *DRAW* *OR* *COME*
*NEAR*; 1a1) *OF* *HUMANS*; i) of sexual intercourse; 1a2) of inanimate
subject; i) to approach one another; 1a3) (Niphal) to draw near; 1a4)
(Hiphil) to cause to approach, bring near, bring; 1a5) (Hophal) to be
brought near; 1a6) (Hithpael) to draw near;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

http://youtu.be/WwDTtXpG--I

#314 as [#6, #10, #2, #90, #200, #6] = bâtsar (H1219): {UMBRA: #6 as
#292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut
off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
*INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be withheld; 1c) (Piel)
to fortify;

YOUTUBE: “twenty one pilots: Stressed Out [OFFICIAL VIDEO]”

http://youtu.be/pXRviuL6vMY

ADI KRAKOCZKI: "Thx for the analysis .. 😂 but y did not get the point.
This is not about me. This is about the people in HK. They will not be
saved by the western govs, since they are/will be used as bargaining
chips. They will need to solve this issue themselves. As always."

DOLF: "You are speaking from ignorance since my opinion is based on a
knowledge of Queen Victoria’s letters patent as the #71 - worldview of
sovereignty which is HONG KONG‘s only experience and of DAOist
principles such as the 5 - SHIH such as #27 - DUTY which is the essence
of the Chinese flag.

In short the conduct of the HONG KONG so called democracy movement does
not comply with either and is not lawful.

I will shortly (by Monday) publish the metalogic to #237 - use of force
as DEME with prototypes for HOMOIOS, HETEROS, TORAH and RIGHTS.

'?' OPTION ON SPIRAL SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)}

<http://www.grapple369.com/Grumble/?memeBrain>

Two are trinomial and the middle two are binomial which will enable HONG
KONG to operate as an immersive state entity.
If the protesters are not careful they may face a brutal ethical use of
force which is lawful.

I will publish such on the internet so that it may be a possibility."

ADI KRAKOCZKI: "No one questioned that. HK is part of China and most
probably China will enforce its laws on HK no matter what."

DOLF: "The statement 'no one questioned that' is merely a pretentious
claim by you and has no merit.

Your point of view is irrational.

So much of the argument is about the #237 - use of force so let’s see
what the protesters do when the metalogic to such is published.

HERE IS THE DEME FOR #237 - USE OF FORCE WHICH DEPLOYS THE
CHARACTERISTIC #77 - CENTRE OF THE #231 - JUXTAPOSITION CONTROL

[17, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 17 - HOLDING BACK:
JUAN (#17)}

57, {@2: Sup: 74 - CLOSURE: CHIH (#91); Ego: 57 - GUARDEDNESS: SHOU (#74)}

77, {@3: Sup: 70 - SEVERANCE: KE (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 77 - COMPLIANCE: HSUN (#151)}

6] {@4: Sup: 76 - AGGRAVATION: CHU (#237); Ego: 6 - CONTRARIETY: LI
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @161 = #161

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #318

IN MY VIEW THE SO CALLED #322 - DEMOCRACY PROTESTORS ARE:

a) TELLERS OF LIES
b) HAVE A PRATING TONGUE OF INCITEMENT
c) DESTROYERS OF OTHER'S PROPERTY"

ADI KRAKOCZKI: "😂😂😂 .. now i know why i am not getting alon[g] with
cops. You made my day. 😂😂😎"

DOLF: "Perhaps if you cannot adhere to duties / rights of citizenship
you ought to go back to fascist Hungary ...

Immigrants must exhibit a determined mindfulness to #27 - DUTIES
(LOYALTY) / #68 - RIGHTS that is a requisite compliance as #54 - UNITY
given to the first principles of Queen Victoria’s letters patent as #71
- WORLDVIEW:

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE